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Victoria Nikkei Cultural Society :: ビクトリア日系文化協会 (Victoria, B.C. Canada)
 
 
     
  Welcome VNCS Members and Guests

The Victoria Nikkei Cultural Society (VNCS) was formed in 1993 specifically to build a sense of community for those of Japanese heritage and/or those interested in Japanese culture in the city of Victoria, British Columbia, Canada.

To learn more about VNCS click the "About Us" button on the menu above.

 
     
     
 
2012 VNCS Annual Golf Tournament
Posted on Wednesday, May 16th, 2012

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VNCS Annual Fun Golf Day

Sunday, June 10th 2012
3:00pm at the Royal Oak Golf Course

VNCS Golf Tournament

This year’s golf tournament will be held on Sunday, June 10th from 3 pm at the Royal Oak Golf Course. More details to come. Please contact Henry Shimizuatto register.

 
     
 
     
 
Honorary degree ceremony for Japanese Canadian students of 1942
Posted on Tuesday, May 15th, 2012

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Honorary degree ceremony for Japanese Canadian students of 1942

UBC Honorary Degree Ceremony

A special ceremony will be held during UBC’s spring congregation to recognize and honour the Japanese Canadian students whose university experience was disrupted in 1942 when they were uprooted and exiled from the B.C. coast – a violation of their citizenship rights.

Honorary degrees will be conferred on the students who were unable to complete their education when they were sent to internment camps in 1942. Degrees will be re-conferred on the students who completed their studies but missed their graduation ceremony because of the internment.

Wednesday, May 30, 4 p.m.

Chan Centre for the Performing Arts
6265 Crescent Road, Vancouver
For a map, visit: http://www.maps.ubc.ca/?130

Members of the public are invited to attend the ceremony. Tickets are free of charge. If you are interested in attending the UBC Convocation for the 1942 JC students please e-mail request to eilisc@exchange.ubc.cahttp://japanese-canadian-student-tribute.ubc.ca/the-ceremony.

 
     
 
     
 
Free Taiko Concert – Uminari Taiko & Chinese Lion Dance and Drummers
Posted on Tuesday, May 15th, 2012

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Free Taiko Concert

Uminari Taiko

Uminari Taiko & Chinese Lion Dance and Drummers

CELEBRATING ASIAN HERITAGE MONTH

SATURDAY, MAY 26, 2012
11:00 am to 1:00 pm

Spirit Stage, Centennial Square

following performances

Stay and Play – Hands on Taiko Workshop

12 noon to 1pm 

 
     
 
     
 
B.C. Government apologizes for interment of Japanese-Canadians in 1942
Posted on Thursday, May 10th, 2012

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Transcript of the apology by the Government of BC for Japanese Canadian internment during World War II

Monday, May 7th, 2012
British Columbia Parliament Buildings
Honorable Naomi Yamamoto (Minister of Advanced Education)

Motions Without Notice

GOVERNMENT APOLOGY FOR
JAPANESE CANADIAN INTERNMENT
DURING WORLD WAR II

Hon. N. Yamamoto: By leave, I move:

[Be it resolved that this House apologizes for the events during the Second World War, when under the authority of the federal War Measures Act, 21,000 Japanese Canadians were incarcerated in internment camps in the interior of British Columbia and had their property seized. The House deeply regrets that these Canadians were discriminated against simply because they were of Japanese descent and believes that all Canadians regardless of their origins should be welcomed and respected.]

Leave granted.

Hon. N. Yamamoto: In the Canada of today we are blessed to live in an open, inclusive and multicultural society. In 1941 this was not the case for my father, Mas, a Canadian citizen. While attending Point Grey junior secondaryat the age of 14, he loved school and he loved being a cadet. But one day in December of that year Mas was called to the principal’s office, along with some of his Japanese-Canadian school buddies who were cadets as well.

The principal informed them that they would have to choose between typing class and basketball as a replacement for cadet training because they were no longer permitted to participate in cadets. My dad was stunned when the principal said: “We are at war with your people, and precautions must be taken.” My dad suddenly realized that the word “we” did not include him and that “your people” meant the Japanese. He thought to himself: “The Japanese aren’t our people. Our people are Canadians.”

[1445]

They left the principal’s office numb. His mother had just sent him to school to buy war stamps to support Canada’s war efforts.

A few months later he was one of more than 21,000 Canadians of Japanese descent who were uprooted from B.C.’s west coast and sent to internment camps throughout the province. Like my dad and his brothers and sisters, 14,000 of those interned were born in Canada.

The Canadian federal government had issued the internment order under the provisions of the War Measures Act. This order had support from the B.C. government of the day. In fact, a delegation from the B.C. government — including the B.C. Minister of Labour, the Provincial Secretary and the provincial police commissioner — travelled to Ottawa to make the case for internment.

These delegates pledged publicly to press for the suspension of Japanese-Canadian fishing licences, the sale of Japanese-Canadian fishing vessels to non-Japanese and the internment of all male Japanese Canadians of military age. The RCMP and senior officials within Canada’s military opposed these recommendations and argued that Japanese Canadians did not pose a threat to national security.

In spite of this, the B.C. delegation insisted upon the removal of all Japanese Canadians from the Pacific coast and threatened non-cooperation if the federal government did not heed their demands.

Baseless allegations of sabotage and espionage triumphed, and on March 24, 1942, my dad, his brothers and sisters and their mother — my grandmother — had just 24 hours to pack up their belongings before being relocated. My dad’s father had died in 1939, leaving my grandmother with six children to raise on her own.

This is a historical injustice for which our provincial government of the time was directly responsible. The scope of this betrayal of our core values is illustrated by the experience of the Japanese Canadians. The Canadian government assured the Japanese Canadians that their homes, fishing boats and other assets would be returned upon their release. Instead, they were sold off at auction for cents on the dollar.

Unlike prisoners of war, who are protected by the Geneva Convention, Japanese Canadians had to pay for their own internment in this way. Their movements were restricted, and their mail was censored. Men were separated from their families and forced into work crews, building roads, railroads, and harvesting sugar beets. Women and children and seniors were sent inland to internment camps in small towns such as Greenwood, Sandon, Rosebery, New Denver and Slocan in the Kootenays.

My dad’s family was interned in Lemon Creek until the end of the war. Now, Lemon Creek is a beautiful part of the province, but the conditions in the camps at the time were very harsh.

During their internment parents lobbied for education for their children, and shacks were converted into classrooms. In New Denver, where my mother’s family was detained, the United Church generously set up a high school. Many children walked miles from other internment camps to New Denver just to go to school.

The war ended in 1945, and the abuses continued. Canadians of Japanese descent were ordered to move east of the Rockies or shipped to war-torn Japan. There was a concerted effort to permanently remove all Japanese Canadians from British Columbia.

My dad’s family actually managed to stay in the Okanagan. Oyama, then a small Okanagan village, became home for a while. It wasn’t until 1949 when Japanese Canadians were legally permitted to return to B.C.’s west coast.

My dad was 22 in 1949, without a high school education, but the year is significant. In 1949 Canadians of Japanese descent gained their right to vote. And 60 years later, in 2009, I was honoured to become the first Canadian of Japanese descent to be elected to B.C.’s Legislative Assembly.

Now, this House has heard me tell the story of the barriers that my dad overcame to complete his high school education by correspondence. He eventually earned a PhD in pharmacology at UBC about 20 years after the end of the war. He did that working full-time and raising kids. He’s in the House today at a different time in our history.

This is a story of one small family. The scope and breadth of what was done to so many Canadians by virtue of their ethnicity is difficult to contemplate through the lens of today.

In 1988 the federal government offered a formal apology and a compensation package, which included funding to create the Canadian Race Relations Foundation. Although the federal government was ultimately responsible for the actions that took place, they acted on the urgings of many British Columbians.

Some of the interned citizens were decorated veterans from the First World War who had been recognized for their bravery and sacrifice for Canada just a couple of decades earlier. Not a single Japanese Canadian was ever charged with an act of disloyalty.

[1450]

Despite these injustices, hardships and acts of discrimination, most of the interned chose not to be bitter. Instead, they rolled up their sleeves and rebuilt their lives and their communities once they were allowed to return home. The painful details of these times are generally not shared with their children until many years later because there was too much work to be done.

“We should always remember, wherever we came from,” my dad says. But I hope that someday people will forget about being Indo-Canadian, German-Canadian or Japanese-Canadian. There’s a time when we have to say: “Above all, we are Canadians.”

This year marks the 70th anniversary of the internment, so it is fitting for us to take time to reflect on this moment in our province’s history and commit to ensuring that nothing like this ever happens again. I would urge both sides of the House to support this motion, a formal apology to the Japanese-Canadian community, as a reaffirmation of our commitment to be a welcoming society free of discrimination in any form. There are people in this gallery today who deserve this. [Applause.]

A. Dix: Thank you to the minister for her powerful story, her powerful words. I think it is an important occasion and one for us to reflect on our past — which we often do with pride — with some realism.

The policies in question with respect to the internment were disconnected from reality. They were amoral and immoral, and they reflected very much on our province. It’s impossible to argue that British Columbia wasn’t the most responsible as a province for what occurred, when compared to other jurisdictions in Canada and neighbouring jurisdictions in the United States.

Twenty-one thousand people interned, families initially separated, people sent to barns at Hastings Park and then distributed and sent all over the province and all over the country in fact reflects, I think, a stain on our history — one that our actions, the actions in 1988 of Canada to apologize and the redress that came from that, and the extraordinary efforts and extraordinary story of so many people who fought for that redress at that time may in some ways mitigate but not remove.

I wanted to speak in support of the motion of the minister today and say, as she has noted, that these actions are not disconnected, either, from actions that took place after the war. As the minister has noted, there was significant action in British Columbia after 1945, when people were not allowed to return home — in fact, not allowed to return home, if you can believe it, until April 1, 1949.

It was the law in British Columbia that Japanese Canadians could not go near a hundred miles of the coast until 1949 — by the way, four years after the United States allowed just such a thing.

So 15,000 Japanese Canadians in British Columbia in 1945; 6,000 in 1949; 4,000 sent to Japan, most of them citizens of our country — 1,900 of those children, citizens of our country.

I think one can only appreciate with wonder what people have done subsequent to that — the grace they’ve shown. And it is grace.

I wanted to pay tribute from our side of the House to Dr. Yamamoto and all of the people — I had the opportunity to meet Tosh and Amy Suzuki today, who had a similar path — who were stuck for a long time on the Prairies, farming sugar beets as children 48 weeks of the year, long after the war was over.

So I think the apology is apt 70 years after the internment started. I think it allows us to reflect on our own history and what has been lost and what has been achieved over that time.

[1455]

The final thing I’d say is that it is, I think, a message to all of us that human rights are something that all of us have an obligation to defend. There were no political parties in this Legislature in 1941 that have any honour in this — none. This was a stain on this place that we are addressing today, one that I think is important to address. It’s one that was a long time coming.

In 1908 — all of us know this — measures were taken to target Japanese Canadians and other Canadians under immigration laws in our country, laws that were on the books until 1967. In 1936 Japanese Canadians from British Columbia went to Ottawa to fight for the franchise, the right to vote, which they did not have.

So this is, in the context of our history, something that we need to ensure remains current, because there are always challenges. There are always people to be targeted. There are always people to blame. We have to stand firm for human rights.

So yes, we apologize. Yes, we apologize. Yes, we honour, because honour is deserved. Yes, we recognize that in the redressment here, all of us benefit. Yes, we know that there may not be a Charter of Rights and Freedoms if it wasn’t for the advocacy of Japanese Canadians. Yes, we know that the War Measures Act would never have been changed had it not been for the advocacy of Japanese Canadians.

We say, “We apologize,” but we also say: “Thank you for all of your contributions.” [Applause.]

 
     
 
     
 
Hachioji Kuruma Ningyo at UVic Wed, May 2nd 7:30pm
Posted on Monday, April 23rd, 2012

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Hachioji Kuruma Ningyo Puppetry & Gidayu Narrative Music
Lecture & Workshop

Wednesday, May 2, 2012 7:30 pm
Hickman Building, room HHB-105, University of Victoria
Free Admission

Theatre Icon

The Hachioji Kuruma Ningyo puppet theatre will present a talk about the unique style of the kuruma ningyo puppetry and traditional accompanying music, Gidayu-bushi, followed by a demonstration of how the puppets are manipulated and the shamisen played with a possible hands-on opportunity for audience members, time permitting.

Hachioji Kuruma Ningyo
Hachioji Kuruma Ningyo is a form of puppet theatre created by Nishikawa Koryu I nearly 150 years ago, in the late Edo Period. It is called “Kuruma Ningyo” because the puppeteer sits on a small seat with roller wheels (rokuro kuruma) when operating a puppet (ningyo). This small seat, and the fact that only one person is needed to operate each puppet, distinguishes Kuruma Ningyo from Bunraku, another form of traditional Japanese puppetry in which three people are needed to operate each puppet. The one-to-one relationship between puppeteer and puppet in Kuruma Ningyo allows great flexibility and realism as the puppet and puppeteer move in unison.

The present company, the Hachioji Kuruma Puppet Theater, was formed in 1872. “Hachioji” refers to the name of the suburb in western Tokyo where the troupe’s headquarters is located.

Nishikawa Koryu V
Nishikawa Koryu became the 5th iemoto (headmaster) of the Kuruma Ningyo troupe in 1996. He has been studying Kuruma Ning-yo puppetry since he was 13 years old. For more than fifteen years, Nishikawa Koryu V has been performing regularly throughout Japan and in many other countries as well, including Hungary, Chile, and Uruguay. Each year, he spends around 100 days on performance tours. In 2001, he performed in the Czech Republic and Sweden; in the first half of 2002, in Saipan and Brazil, and in the latter part of 2002, in the United States and far eastern Russia. Tours in 2003 included Russia, Sweden, and the United States.

While continuing to perform traditional works of the Edo Period, Nishikawa Koryu V is always seeking new directions and fresh innovations in order to keep the spirit of the troupe vibrant and creative. Under his direction, the Troupe now has many new works in its repertory.

The Koryu Nishikawa Troupe
Hachioji Kuruma Ningyo was designated as an Intangible cultural Asset by the Tokyo government in 1962. The national government recommended that it be recorded as an Intangible Folk Custom Cultural Asset in 1996.

Hachioji Kuruma Ningyo

Presented by the Consulate General of Japan and the Japan Foundation with the support of the University of Victoria and sponsorship from the
Centre for Asia Pacific Initiatives (CAPI) and Victoria Nikkei Cultural Society (VNCS).

 
     
 
 

 
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